Islamic Calligraphy

Top Pages Related to: Apparent Earthly

  • => Preliminary Outline of Ibn Arabis Cosmology
  • ... 4). But Ibn al-Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the earth, thus distinguishing between this apparent earthly view and the actual motion of the planets and stars themselves. So, for Ibn al-Arab ...


  • => SINGLE MONAD MODEL - Figure I.4: The orb of the constellations and what it contains down to the earth. This diagram is translated from Ibn Arabi's drawing in chapter 371 [III 424].
  • ... I.4). But Ibn Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the earth, thus distinguishing between this apparent earthly view and the actual motion of the planets and stars themselves. So, for Ibn Arabi, ...


  • => SINGLE MONAD MODEL - CHAPTER III
    The Significance of the Divine Week
    and its Seven Days
  • ... causes unique events and motions to appear in the entire cosmos. However, the seven Days of these divine, creative 'events' or 'tasks' ( shu un ) are intertwined with our normal days of the apparent earthly week in a special manner that we shall explain in the coming chapter and that is wh ...


  • => DUALITY OF TIME - 4.2.6.4  Hierarchy of Divine Names
  • ... .7. But Ibn al-Arabi stresses in many places [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the Earth, thus distinguishing between this apparent earthly view and the actual motion of the planets and stars themselves. So, for Ibn al-Arab ...


  • => ULTIMATE SYMMETRY - IV.2.4 The Seven Heavens and the Inner Levels of Time
  • ... Arabi stresses in many places in the Futuhat [III.548.21, I.123.17, II.441.33] that this is only the apparent view for a person who is sitting on the Earth, thus distinguishing between this apparent earthly view and the actual motion of the planets and stars themselves. So, for Ibn al-Arab ...



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    • ... t these celestial bodies, in the same sequence, were also used to name the days of the week in ancient India, Tibet and Burma, as well as the names of Japanese and Chinese days of the week. IBN AL-ARABI also made similar connections in the Futuhat and his other books [III.203.31]. In moder ...


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    • ... rything in terms of space-time structures, which are naturally abstract psychological concepts, since they are primarily conceived by imagination.       Read Other Books: The SINGLE MONAD MODEL of the Cosmos: Ibn Arabi's View of Time and Creation The Duality of Time Theory: ...


    • ... Duality Of Time =>:

    • ... in six days, mostly considering that when the Heavens were not still created, time did not exist either. This is usually interpreted in various ways as why it took so many days, but in the DUALITY OF TIME Theory the six days are the six spatial directions that make the dimensions of space ...


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    • ... ves a dramatically different cosmological meaning to the process of creation in a Week : six days from Sunday to Friday, for space, plus Saturday for time. So the Week is the actual unit of space-time, and this happens at every moment of the outward time that we encounter, and not the comm ...


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    Welcome to the Single Monad Model of the Cosmos and Duality of Time Theory
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    I have no doubt that this is the most significant discovery in the history of mathematics, physics and philosophy, ever!

    By revealing the mystery of the connection between discreteness and contintuity, this novel understanding of the complex (time-time) geometry, will cause a paradigm shift in our knowledge of the fundamental nature of the cosmos and its corporeal and incorporeal structures.

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    Mohamed Haj Yousef


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    The time of anything is its presence; but I am not in time, and You are not in time; so I am Your time, and You are my time!
    Ibn al-Arabi [The Meccan Revelations: III.546.16 - tans. Mohamed Haj Yousef]
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